Ethical Naturalism and the Meaning of “Good”
Abstract
How to explicate the meaning of “good” is a classic philosophical question, one reason is that “good” has metaphysical properties which are difficult to interpret. The development of ethical naturalism opens a door to answer the “good” question. This theory proposes to view the moral world and the natural world as a continuum, in that the moral world is built on the basis of the natural one. This study aims to introduce a sort of reductive ethical naturalism—end-relational theory—to interpret “good” assertions. According to this theory, most “good” assertions are end-relational and thus “good” can be reduced to “end”. By doing so, metaphysical moral meaning can be converted into concretized natural meaning, and then “good” morality will not be high up above anymore.
References
Ayer AJ (1936) Language, Truth, and Logic. New York: Dover.
Broome J (2008) Is rationality normative? Disputatio 2(23): 1–18.
Copp D (2003) Why naturalism? Ethical Theory and Moral Practice 6(2): 179–200.
Copp D (2004) Moral naturalism and three grades of normativity. In: Schaber P (ed) Normativity and Naturalism. Oxford: Oxford University Press, pp.7–45.
Copp D (2012) Normativity and reasons: Five arguments from Parfit against normative naturalism. In: Nuccetelli S and Seay G (eds) Ethical Naturalism: Current Debates. Cambridge: Cambridge University Press, pp.24–57.
Dowell JL (2013) Naturalism, ethical. In: LaFollette H (ed) International Encyclopedia of Ethics. Blackwell Publishing Ltd, pp.3532–3542.
Evers D (2014) Moral contextualism and the problem of triviality. Ethical Theory and Moral Practice 17(2): 285–297.
Fink H (2006) Three sorts of naturalism. European Journal of Philosophy 14(2): 202–221.
Finlay S (2014) Confusion of Tongues: A Theory of Normative Language. Oxford: Oxford University Press.
Gibbard A (1990) Wise Choices, Apt Feelings: A Theory of Normative Judgment. Cambridge, MA: Harvard University Press.
Grodzinsky Y (1986) Language deficits and the theory of syntax. Brain and Language 27(1): 135–159.
Hansson SO (1990) Defining “good” and “bad” in terms of “better”. Notre Dame Journal of Formal Logic 31(1): 136–149.
Horgan T and Timmons M (2000) Nondescriptivist cognitivism: Framework for a new metaethics. Philosophical Papers 29(2): 121–153.
Horgan T and Timmons M (2006a) Morality without moral facts. In: Dreier J (ed) Contemporary Debates in Moral Theory. Oxford: Blackwell, pp.220–238.
Horgan T and Timmons M (2006b) Cognitivist expressivism. In: Horgan T and Timmons M (eds) Metaethics after Moore New York: Oxford University Press, pp.255–298.
Ingold T (2007) Anthropology is not ethnography. Proceedings of the British Academy 154: 69–92.
Jackson F (1998) From Metaphysics to Ethics: A Defence of Conceptual Analysis. Oxford: Oxford University Press.
Kauppinen A (2014) Moral sentimentalism. Stanford Encyclopedia of Philosophy Archive. Available at: http://plato.stanford.edu/entries/moralsentimentalism, 16 April 2019.
Klocksiem J (2019) Against reductive ethical naturalism. Philosophical Studies 176(8): 1991–2010.
Lutz M and Lenman J (2018) Moral naturalism. The Stanford Encyclopedia of Philosophy. Available at: https://plato.stanford.edu/entries/naturalism-moral/.
Majors B (2008) Cognitivist expressivism and the nature of belief. Ethical Theory and Moral Practice 11(3): 279–293.
McDowell J (1998) Mind, Value and Reality. Cambridge, MA: Harvard University Press.
Moore GE (1922) The conception of intrinsic value. In: Baldwin T (ed) Philosophical Studies. Cambridge: Cambridge University Press.
Moore GE and Baldwin T (1993) Principia Ethica. Cambridge: Cambridge University Press.
Parfit D (2011) On What Matters (Vol. 1). Oxford: Oxford University Press.
Pink T (2004) Moral obligation. Royal Institute of Philosophy Supplement 54: 159–186.
Schroeder M (2007) Slaves of the Passions. Oxford: Oxford University Press.
Schwarz N (2007) Attitude construction: Evaluation in context. Social Cognition 25(5): 638–656.
Scott BR (1980) Five types of ethical naturalism. American Philosophical Quarterly 17(4): 261–270.
Suikkanen J (2008) Consequentialism, constraints, and good-relative-to. Journal of Ethics and Social Philosophy 3(1): 1–9.
Tenenbaum S (2006) Direction of fit and motivational cognitivism. Oxford Studies in Metaethics 1: 235–264.
Wallace J (2001) Commentary on Svavarsdóttir’s ‘Moral cognitivism and motivation’. In: Dreier J and Estlund D (eds) Brown Electronic Article Review Service. Available at: http://www.brown.edu/Departments/Philosophy/bears/homepage.html.
Ziff P (1967) On HP Grice’s account of meaning. Analysis 28(1): 1–8.
Copyright (c) 2021 author(s)
This work is licensed under a Creative Commons Attribution 4.0 International License.
The author(s) warrant that permission to publish the article has not been previously assigned elsewhere.
Author(s) shall retain the copyright of their work and grant the Journal/Publisher right for the first publication with the work simultaneously licensed under:
OA - Creative Commons Attribution License (CC BY 4.0). This license allows for the copying, distribution and transmission of the work, provided the correct attribution of the original creator is stated. Adaptation and remixing are also permitted.
This broad license intends to facilitate free access to, as well as the unrestricted reuse of, original works of all types.