The role of culture in mindfulness practice: A brief review

  • Ioanna Tsatsou One Day Clinic, Oncology-Hematology Department, Hellenic Airforce General Hospital, 11523 Athens, Greece
Article ID: 3155
Keywords: mindfulness; culture; cultural adaptation; mindfulness-based interventions (MBIs); cultural competence; cultural sensitivity; cultural barriers

Abstract

Mindfulness has seen a worldwide increase in popularity, especially within Western psychological and health frameworks. Originally grounded in Eastern traditions, mindfulness is frequently utilized in various settings such as psychotherapy, education, and workplace training. As mindfulness crosses cultural borders, its interpretation, manifestation, and effectiveness are affected by the cultural context in which it is situated. This review examines the ways in which culture influences mindfulness practice. A systematic review was conducted between the years 2000 and 2024 and 34 studies were included. Studies from diverse regions, including Asia, North America, and Europe, examined both indigenous practices and Western secular adaptations. Cultural factors influence individual receptiveness to mindfulness, the tailoring of mindfulness-based interventions (MBIs), and the diverse philosophical underpinnings of mindfulness across various cultural settings. Cultural values such as collectivism versus individualism, religiosity, spirituality and language profoundly influence the experience of mindfulness. Also, cultural competence in mindfulness enhances effectiveness and engagement. Nevertheless, risks exist regarding the appropriation of culture, misinterpretation, and the removal of context from traditional mindfulness practices, while promoting approaches that are culturally sensitive and respect both the historical origins and modern requirements. Indeed more cross-cultural research is needed as well as development of culturally adaptive models of mindfulness that balance authenticity with accessibility.

Published
2024-12-24
How to Cite
Tsatsou, I. (2024). The role of culture in mindfulness practice: A brief review. Cultural Forum , 1(1), 3155. https://doi.org/10.59400/cf3155
Section
Review

References

[1]Kabat-Zinn J. Mindfulness-based interventions in context: Past, present, and future. Clinical Psychology: Science and Practice. 2003; 10(2): 144-156. doi: 10.1093/clipsy.bpg016

[2]Christopher MS, Charoensuk S, Gilbert BD, et al. Mindfulness in Thailand and the United States: a case of apples versus oranges? Journal of Clinical Psychology. 2009; 65(6): 590-612. doi: 10.1002/jclp.20580

[3]Kitayama S, Uskul AK. Culture, Mind, and the Brain: Current Evidence and Future Directions. Annual Review of Psychology. 2011; 62(1): 419-449. doi: 10.1146/annurev-psych-120709-145357

[4]Karl JA, Johnson FN, Bucci L, Fischer R. In search of mindfulness: a review and reconsideration of cultural dynamics from a cognitive perspective. J R Soc N Z. 2021 May 18;52(2):168-191. doi: 10.1080/03036758.2021.1915804.

[5]Bodhi B. The transformations of mindfulness. In: Purser RE, Forbes D, Burke A, editors. Handbook of mindfulness: Culture, context, and social engagement. Springer International Publishing; 2016. pp. 3–14.

[6]Kirmayer LJ. Psychotherapy and the Cultural Concept of the Person. Transcultural Psychiatry. 2007; 44(2): 232-257. doi: 10.1177/1363461506070794

[7]Moher D, Liberati A, Tetzlaff J, et al. Preferred Reporting Items for Systematic Reviews and Meta-Analyses: The PRISMA Statement. PLoS Medicine. 2009; 6(7): e1000097. doi: 10.1371/journal.pmed.1000097

[8]Daubenmier JJ. The Relationship of Yoga, Body Awareness, and Body Responsiveness to Self-Objectification and Disordered Eating. Psychology of Women Quarterly. 2005; 29(2): 207-219. doi: 10.1111/j.1471-6402.2005.00183.x

[9]Garland E, Gaylord S, Park J. The Role of Mindfulness in Positive Reappraisal. EXPLORE. 2009; 5(1): 37-44. doi: 10.1016/j.explore.2008.10.001

[10]Shapiro SL, Carlson LE, Astin JA, et al. Mechanisms of mindfulness. Journal of Clinical Psychology. 2005; 62(3): 373-386. doi: 10.1002/jclp.20237

[11]Gone JP. Redressing First Nations historical trauma: theorizing mechanisms for Indigenous culture as mental health treatment. Transcult Psychiatry. 2010; 47(1): 93–116.

[12]Brown KW, Ryan RM, Creswell JD. Mindfulness: Theoretical Foundations and Evidence for its Salutary Effects. Psychological Inquiry. 2007; 18(4): 211-237. doi: 10.1080/10478400701598298

[13]Hofmann SG, Grossman P, Hinton DE. Loving-kindness and compassion meditation: Potential for psychological interventions. Clinical Psychology Review. 2011; 31(7): 1126-1132. doi: 10.1016/j.cpr.2011.07.003

[14]Singh NN, Singh AN, Lancioni GE, et al. Mindfulness Training for Parents and Their Children With ADHD Increases the Children’s Compliance. Journal of Child and Family Studies. 2009; 19(2): 157-166. doi: 10.1007/s10826-009-9272-z

[15]Suzuki DT. Zen and Japanese Culture. Princeton: Princeton University Press; 2011.

[16]Grossman P, Van Dam NT. Mindfulness, by any other name…: trials and tribulations of sati in western psychology and science. Contemporary Buddhism. 2011; 12(1): 219-239. doi: 10.1080/14639947.2011.564841

[17]Waldron WS. Common and uncommon ground: Buddhism and science in the mindful society. Hum Psychol. 2012; 40(2): 105–123.

[18]Kwee MGT, Kwee K. Buddha’s core teaching: Mindfulness with wisdom and ethics. In: Kwee M, editor. New Horizons in Buddhist Psychology. Taos Institute Publications; 2013. pp. 15–36.

[19]Azizi A, Ziaee M, Fathi-Ashtiani A. Effectiveness of mindfulness-based stress reduction on perceived stress and psychological health of women with breast cancer. Iran J Psychiatry Behav Sci. 2013; 7(2): 23–30.

[20]Singh NN, Lancioni GE, Winton ASW, et al. Can adult mindfulness-based training improve the behavior of children with ADHD? Mindfulness. 2014; 5: 47–55.

[21]Woods-Giscombé CL, Gaylord SA. The Cultural Relevance of Mindfulness Meditation as a Health Intervention for African Americans. Journal of Holistic Nursing. 2014; 32(3): 147-160. doi: 10.1177/0898010113519010

[22]Kira IA, Ahmed A, Mahmoud V, Wassim F. Group therapy model for refugees: a culturally adjusted approach. Psychol Trauma. 2015; 7(1): 18–25.

[23]Khoury B, Lecomte T, Fortin G, et al. Mindfulness-based therapy: A comprehensive meta-analysis. Clinical Psychology Review. 2013; 33(6): 763-771. doi: 10.1016/j.cpr.2013.05.005

[24]Hanley AW, Warner AR, Dehili VM, et al. Washing Dishes to Wash the Dishes: Brief Instruction in an Informal Mindfulness Practice. Mindfulness. 2014; 6(5): 1095-1103. doi: 10.1007/s12671-014-0360-9

[25]Chan SKC, Ho RTH. The role of family and school in the promotion of youth mental health in Hong Kong: a review and new intervention model. Int J Adolesc Youth. 2015; 20(1): 64–76.

[26]Cebolla A, Demarzo M, Martins P, Soler J, et al. Mindfulness and meditation: historical background and clinical applications. Rev Psiquiatr Salud Ment. 2016; 9(1): 44–50.

[27]Koenig HG, Larson DB. Religion and mental health: evidence for an association. International Review of Psychiatry. 2001; 13(2): 67-78. doi: 10.1080/09540260124661

[28]Alsubaie M, Abbott R, Dunn B, et al. Mechanisms of action in mindfulness-based cognitive therapy (MBCT) and mindfulness-based stress reduction (MBSR) in people with physical and/or psychological conditions: A systematic review. Clinical Psychology Review. 2017; 55: 74-91. doi: 10.1016/j.cpr.2017.04.008

[29]Zhang Y, Xu F, Li L. Confucian beliefs and mindfulness among Chinese nurses. Nurs Ethics. 2018; 25(5): 605–615.

[30]Kim JH, Kim MY, Kim KW. Cultural adaptation of mindfulness for older adults in South Korea. Aging Ment Health. 2018; 22(8): 1061–1068.

[31]Purser RE. McMindfulness: How Mindfulness Became the New Capitalist Spirituality. London: Repeater Books; 2019.

[32]Nguyen AM, Hoang TV, Pham LH. Mindfulness and moral values among Vietnamese teachers: a cultural approach. Asian J Soc Psychol. 2019; 22(4): 389–399.

[33]Cheung RYM, Ng MCY. Cultural adaptation of mindfulness-based interventions: a case study of an adapted MBSR program in Hong Kong. Mindfulness. 2019; 10(1): 104–116.

[34]Yoon J, Lee KE, Cho J. Adaptation of mindfulness-based cognitive therapy for Korean university students: a randomized controlled trial. Cogn Behav Ther. 2020; 49(6): 421–437.

[35]Torres FA, González JA, Marquez M. Mindfulness as collective awareness: implementing culturally congruent mindfulness in Mexican schools. Mindfulness. 2020; 11(3): 601–610.

[36]Lin CY, Lee TS, Hsu WY. The impact of mindfulness on psychological well-being of healthcare workers in Taiwan: a culturally-sensitive approach. Mindfulness. 2021; 12: 2032–2040.

[37]Chan RLY, Wong SYS, Chow CCI. Effectiveness of a culturally adapted mindfulness-based intervention for medical students in China. Mindfulness. 2021; 12: 1008–1018.

[38]Herrera E, Gomez A, Vargas C. Cultivating resilience through cultural mindfulness: mindfulness-based approaches with displaced Colombian families. Cult Divers Ethnic Minor Psychol. 2022; 28(1): 70–81.

[39]Thompson C, Williams R, Anderson G. Land-based mindfulness and cultural identity in Aboriginal Australian communities. J Indig Wellbeing. 2023; 8(1): 112–130.

[40]Stubbe DE. Practicing Cultural Competence and Cultural Humility in the Care of Diverse Patients. Focus. 2020; 18(1): 49-51. doi: 10.1176/appi.focus.20190041

[41]Proulx J, Croff R, Oken B, et al. Considerations for Research and Development of Culturally Relevant Mindfulness Interventions in American Minority Communities. Mindfulness. 2017; 9(2): 361-370. doi: 10.1007/s12671-017-0785-z

[42]Compson JF. Is mindfulness secular or religious, and does it matter? In: Practitioner’s guide to ethics and mindfulness-based interventions. Spinger; 2017. pp. 23-44.

[43]Holdcroft BB. What is Religiosity. Journal of Catholic Education. 2006; 10(1). doi: 10.15365/joce.1001082013

[44]Bregman L. Spirituality definitions: A moving target. In: Spirituality: Theory, praxis and pedagogy. Brill; 2012. pp. 1-10.

[45]Fischer J. Social Responsibility and Ethics: Clarifying the Concepts. Journal of Business Ethics. 2004; 52(4): 381-390. doi: 10.1007/s10551-004-2545-y

[46]Landau SD, Barker C, Pistrang N, et al. Secular and Spiritual “Myths” of Mindfulness-Based Programs: the Effects of Role Inductions on a Brief Mindfulness-Based Intervention. Mindfulness. 2022; 13(8): 1945-1956. doi: 10.1007/s12671-022-01930-7

[47]Palitsky R, Kaplan DM. The Role of Religion for Mindfulness-Based Interventions: Implications for Dissemination and Implementation. Mindfulness. 2019; 12(8): 2076-2089. doi: 10.1007/s12671-019-01253-0

[48]Van Dam NT, van Vugt MK, Vago DR, et al. Mind the Hype: A Critical Evaluation and Prescriptive Agenda for Research on Mindfulness and Meditation. Perspectives on Psychological Science. 2017; 13(1): 36-61. doi: 10.1177/1745691617709589